If you’ve made up your mind to perform Umrah this year, don’t take the opportunity for granted. Best Destination explore the  Acknowledge and appreciate the fact that you’re among the few chosen by Allah for this honour. Be grateful to Allah that He provided you with this opportunity and put you in the position to afford it.

The Arabic word ‘Umrah’ has been gotten from ‘i’timar’, which is characterized as ‘a visit.’ In Islamic phrasing, notwithstanding, Umrah alludes to visiting the Sacred Ka’abah for the presentation of the lesser journey in Makkah. It is a demonstration of love in view of the lessons of Allah’s Prophet (Salallahu Alaihi Wasallam). Rather than Hajj, the more prominent journey, which is performed during the predetermined long periods of Dhul Hijjah, Umrah can be played out any time during the year.

    Ihram :

The word Ihram is gotten from the Arabic action word harama (Arabic: حرم), and that signifies “to be prohibited”. It alludes to a condition of immaculateness the explorer is expected to be in to perform Hajj, Umrah or both prior to entering the border of Makkah. Subsequent to having made the expectation for Ihram, the pioneer should comply with its restrictions. A person in the territory of Ihram is known as a Muhrim, in a real sense signifying “one who has made things illegal upon himself.” The two piece of clothing worn by men is likewise alluded to as the Ihram.

Ihram is a state of purity, both in mind and body. It is foremost a state of mind, whereby a spiritual relationship with God is established and the vanities of the world are renounced. Hajj is an egalitarian rite in the sense that all of humanity, irrespective of gender, sect, ethnic origin, rank or wealth, is equal before God. The Ihram attire, two pieces of white, unstitched cloth, removes all semblance of social, cultural and political differences for the sake of equality before God.

  Niyyah for Umrah :

This Niyyah is to be made if you’re performing Umrah during any time of the year, or Umrah as part of Hajj al-Tamattu. If you’re performing Hajj al-Tamattu, an intention for the Hajj will be made at a later stage.

لَبَّيْكَ اللَّهُمَّ عُمْرَةً
Labbayka llāhumma ‘umratan.

O Allah, here I am to perform Umrah.

اللَّهُمَّ إِنِّيْ أُرِيْدُ الْعُمْرَةَ
Allāhumma innī urīdu l-‘umrata.

O Allah, I intend to perform Umrah.

اللَّهُمَّ إِنِّيْ أُرِيْدُ الْعُمْرَةَ فَيَسِّرْهَا لِيْ وَتَقَبَّلْهَا مِنِّيْ
Allāhumma innī urīdu l-‘umrata fa yassirhā lī wa taqabbalhā minnī.

O Allah, I intend to perform Umrah, so accept it from me and make it easy for me.

     Talbiyah :

After making your intention, recite the Talbiyah.

Words of the Talbiyah

The Sunnah method of reciting the Talbiyah is to briefly pause at four places, indicated by the dashes. The words are as follows:

لَبَّيْكَ اللهُمَّ لَبَّيْكَ – لَبَّيْكَ لَا شَرِيْكَ لَكَ لَبَّيْكَ – إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ – لَا شَرِيْكَ لَكَ –

Labbayka llāhumma labbayk(a), labbayka lā sharīka laka labbayk(a), inna l-ḥamda wa n-ni’mata, laka wa l-mulk(a), lā sharīka lak.

At Your service, Allah, at Your service. At Your service, You have no partner, at Your service. Truly all praise, favour and sovereignty is Yours. You have no partner.

     Entering Makkah :

As you reach the limits of the Haram, constantly recite the Talbiyah, do Dhikr and send Salawat upon the Prophet ﷺ. Recital of the following Dua is recommended upon entering the Haram:

اَللَّهُمَّ هَذَا حَرَمُكَ وَأَمْنُكَ فَحَرِّمْنِي عَلَى النَّارِ، وَأَمِنِّي مِنْ عَذَابِكَ يَوْمَ تَبْعَثُ عِبَادَكَ، وَاجْعَلْنِي مِنْ أَوْلِيَائِكَ وَأَهْلِ طَاعَتِكَ.

Allāhumma hādhā ḥaramuka wa amnuka fa ḥarrimnī ‘ala-n-Nār, wa amminnī min ‘adhābika yawma tab’athu ‘ibādak, wa j‘alnī min awliyā’ika wa ahli ṭā’atik.

Allah, this is Your sanctuary and security, so make me unlawful to Hell-Fire, make me safe from Your punishment on the day You resurrect Your servants; and make me one of Your friends and one of the people who obey You.

Entering Masjid al-Haram :

It is Sunnah to enter Masjid al-Haram via Bab al-Salam (the Gate of Peace). If you can’t do this, you may proceed through any other door. Step through with your right foot first and recite the supplication for entering a mosque. Either or both of these supplications may be recited:

.بِسْمِ اللهِ، اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ. اللَّهُمَّ اغْفِرْ لِي وَافْتَحْ لِي أَبْوَابَ رَحْمَتِك

Bismi-llāh, Allāhumma ṣalli alā Muhammad. Allāhumma-ghfir lī wa-ftaḥ lī abwāba raḥmatik.

In the name of Allah, send blessings upon Muhammad ﷺ. O Allah, open for me the doors of Your Bounty.

أَعُوذُ بِاللهِ الْعَظِيمِ، وَبِوَجْهِهِ الْكَرِيمِ، وَسُلْطَانِهِ الْقَدِيمِ، مِنَ الشَّيْطَانِ الرَّجِيمِ

A‘ūdhu bi-llāhi-l-Aẓīm, wa bi-wajhihi-l-karīm, wa sulṭānihi-l-qadīm, mina-sh-Shayṭāni-r-rajīm.

I seek protection in Allah the Tremendous, His Noble Countenance, and His pre-eternal Sovereign Might from Shaytan the rejected.

  First Sight of the Kaaba :

Upon seeing the Kaaba for the first time, raise your hands and make Dua with the utmost concentration and sincerity as this is among those places where prayers are answered. Remember to recite Salawat upon the Prophet ﷺ when making Dua. Umar ibn al-Khattab I narrated:

Recite the following three times:

.اللّٰهُ أَكْبَرُ. اللّٰهُ أَكْبَرُ . لَآ اِلَهَ اِلَّا اللّٰهُ

Allāhu akbar. Allāhu akbar. Lā ilāha illa-llāh.

Allah is the Greatest. Allah is the Greatest. There is no God except Allah.

It’s a Sunnah to recite the following Duas:

اَللَّهُمَّ زِدْ أَهْلَ هَذَا الْبَيْتَ تَشْرِيفاً وَتَعْظِيماً وَتَكْرِيماً وَمَهَابَةً، وَزِدْ مَنْ شَرَّفَهُ وَكَرَّمَهُ مِمَّنْ حَجَّهُ أَوْ اعْتَمَرَهُ تَشْرِيفاً وَتَكْرِيماً وَتَعْظِيماً وَبِرّاً.

Allāhumma zid hādhā-l-Bayta tashrīfan wa ta’ẓīman wa takrīman wa mahābah, wa zid man sharrafahu wa karramahu mimman ḥajjahu awi-’tamarahu tashrīfan wa takrīman wa ta’ẓīman wa birrā.

Allah, increase this House in honour, esteem, respect and reverence. And increase those who honour and respect it—of those who perform Hajj or ‘Umrah—in honour, respect, esteem and piety.

اَللَّهُمَّ أَنْتَ السَّلاَمُ وَمِنْكَ السَّلَامُ، حَيِّنَا رَبَّنَا بِالسَّلاَمِ.

Allāhumma Anta-s-Salāmu wa minka-s-salām, ḥayyinā Rabbanā bi-s-salām.

O Allah, You are Peace and from You is peace. Make us live, Lord, in peace.

Do Dhikr, make Dua and send Salawat upon the Prophet ﷺ in abundance here. Make the most of this opportunity before you begin your Tawaf, especially if it’s the first time you’ve set eyes on the Kaaba.

Tawaf al-Umrah :

For the Tawaf to be viewed as legitimate, coming up next is fundamental:

• Pioneers performing Tawaf al-ZiyarahPilgrims performing Tawaf
• To perform Tawaf yourself.
• To make a goal (verbally or not).
• To do Tawaf in Masjid al-Haram.
• To be in a territory of Wudhu and liberated from whatever requires Ghusl for example monthly cycle.
• To cover the Awrah.
• To begin Tawaf from Hajar al-Aswad.
• To move in an enemy of clockwise course.
• To stay away from the Hatim (the semi-circle region outside the Kaaba).
• To perform Tawaf by foot, for the individuals who are capable.
• To perform seven circuits.
• To perform two Rakahs of Salah after the Tawaf.

Preparation

Guarantee you’re in a province of Wudhu and in the event that you’re a male, reveal your right shoulder by passing the top sheet of your Ihram under your right armpit, permitting the piece of clothing to loom over your left shoulder (Idtiba) .

Starting Point

Position yourself in line with the corner of the Kaaba where the Hajar al-Aswad is situated. This corner is the one that faces a single minaret (the other three corners face two minarets). There is a green light on the wall of the Masjid opposite the Kaaba which indicates where the Tawaf starts from. This is the starting point of each Shawt (circuit). Stand just before this starting point facing the Kaaba ensuring the Hajar al-Aswad is on your right side.

Goal :

O Allah, I intend to perform the Tawaf of Umrah of the Kaaba for your sake and your sake alone. Please accept it from me and make it easy for me.

You may make the following intention, which is in Arabic:

اللَّهُمَّ إِنِّيْ أُرِيْدُ طَوَافَ بَيْتِكَ الْحَرَامِ فَيَسِّرْهُ لِيْ وَتَقَبَّلْهُ مِنِّيْ
Allāhumma innī urīdu l-ṭawwafa baytika l-ḥarāmi fa yassirhu lī wa taqabbalhu minnī.

O Allah, I intend to perform Tawaf of the Sacred Mosque, so accept it from me and make it easy for me.

The Niyyah doesn’t have to be verbal.

Kissing, Touching the Hajar al-Aswad :

• Kissing – If you reach the Hajar al-Aswad, place your hands on it, put your face between your hands, say “bismi llāhi wallāhu akbar (ِسْمِ اللَّهِ وَاللّٰهُ أَكْبَرُ)” and kiss it lightly. Some scholars have said it is preferable to kiss it three times if you have the chance.
• Touching – If you’re in reaching distance but unable to kiss it, touch it with your hand(s) and kiss your hand(s).

Returning to Hajar al-Aswad marks the completion of one circuit. Begin the second by doing Istilam of Hajar al-Aswad as previously described and saying “Allāhu akbar (اللّٰهُ أَكْبَرُ)”. You should say Allāhu akbar while doing Istilam in all subsequent circuits. You will be performing Istilam eight times in total during the Tawaf; one before the start of the Tawaf and one at the end of each of the seven circuits.

Upon finishing the Tawaf, perform two Rakahs of Salah, preferably in a position where Maqam Ibrahim is between you and the Kaaba. However, keep in mind that since Maqam Ibrahim is situated within the Mataf, there is often nowhere for pilgrims performing Tawaf to move, except around and almost over the top of those praying just beyond Maqam Ibrahim, resulting in a great deal of congestion. If it isn’t possible to perform the prayer there as a result of crowding, it can be performed anywhere in Masjid al-Haram.

وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى

Wattakhidhu min maqāmi Ibrāhīma muṣalla.

And take the Maqam Ibrahim as a place of Salah.
[Surah al-Baqarah, 2:125]

Zamzam :

The Prophet ﷺ said: “The water of Zamzam is for whatever purpose it is drunk for.” Before drinking the Zamzam water, make an intention that its consumption will be a means of fulfilling your wishes, whether that is good health, success in this world, or protection from the tribulations of the grave. When drinking the water, it is Mustahabb to should stand and face the Kaaba, say Bismillah, pause to take a breath three times, and say Alhamdulillah after finishing. You can also rub it on your face and body. You may recite the following Dua after drinking the water:

اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْمًا نَافِعًا وَ رِزْقًا وَاسِعًا وَ شِفَاءً مِنْ كُلِّ دَاءٍ

Allahumma innī as’aluka ‘ilman nāfi’an, wa rizqan wāsi’an, wa ‘amalan mutaqabbalan, wa shifā’an min kulli dā’.

O Allah, I ask You for knowledge that is beneficial, provision that is abundant and a cure from every illness.

You may also make any other supplication of your choosing as it’s another station where Duas are accepted.

Safa :

Upon reaching the hill of Safa, face the direction of the Kaaba and raise your hands in supplication. Your view of the Kaaba will be obscured so make an educated guess about its location and face this direction. Don’t raise your hands up to your earlobes or gesture towards the Kaaba as you would have done during Tawaf. You may say Takbir (Allāhu akbar), Tahlil (lā ilāha illā Allāh) and send Salawat upon the Prophet ﷺ.

اَللّٰهُ أَكْبَرُ، اَللّٰهُ أَكْبَرُ، اَللّٰهُ أَكْبَرُ، وَلِلّٰهِ الْحَمْدُ

Allāhu akbar, Allāhu akbar, Allāhu akbar, wa lillāhi l-ḥamd.

Allah is the greatest; Allah is the greatest; Allah is the greatest, and to Allah belongs all praise.

لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ، وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Lā ilāha illallāh waḥdahu lā sharīka lah(u), lahu l-mulku wa lahu l-ḥamdu yuḥyī wa yumīt(u), wa huwa ‘alā kulli shay’in qadīr.

There is no deity except Allah, alone without a partner. To Him belongs the Dominion, and to Him belongs all praise. He gives life and death and He has power over everything.

لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ، اَنْجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ اَلْأَحْزَابَ وَحْدَهُ

Lā ilāha illallāhu waḥdah(u), anjaza wa’dahu wa naṣara ‘abdahu wa hazama l-aḥzāba waḥdah.

There is no deity except Allah alone. He fulfilled His promise, supported His slave and defeated the confederates alone.

After reciting this Dua, you may recite your own supplications. Read the Dua a total of three times, making your own supplications in between each time, as was the Sunnah of the Prophet ﷺ.

Dhikr & Dua

There is no fixed Dhikr or Dua that has been prescribed to be read during Sa’i, so you may recite any prayers or supplications of your choice and send Salawat upon the Prophet ﷺ.

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